Results for 'Jon Mentxakatorre Odriozola'

949 found
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  1.  13
    El padre en acción: una reflexión sobre la gracia y al intercesión de Dios desde la Tierra Media de Tolkien.Jon Mentxakatorre Odriozola - 2017 - Cuadernos Salmantinos de Filosofía 44:223-241.
    En el cristianismo, un elemento se eleva por sobre los demás en su darse: la gracia, dación gratuita que Dios otorga a su criatura. Principalmente, la gracia se entiende y estudia como aquel don dado a la naturaleza de la criatura para su complementación o perfección. Sin embargo, el tema no encuentra su agotamiento ahí, pues la gracia también puede ser dispensada para la finalización de un designio intrahistórico, tal como narran los Evangelios.
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  2. Situations and Attitudes.Jon Barwise & John Perry - 1983 - Cambridge, Mass.: MIT Press. Edited by John Perry.
  3. (1 other version)Situations and Attitudes.Jon Barwise - 1981 - Journal of Philosophy 78 (11):668.
  4. Information Flow: The Logic of Distributed Systems.Jon Barwise & Jerry Seligman - 1997 - Cambridge University Press.
    Presents a mathematically rigorous, philosophically sound foundation for a science of information.
  5.  56
    Inquiry.Jon Barwise - 1986 - Philosophical Review 95 (3):429.
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  6.  47
    Admissible sets and structures: an approach to definability theory.Jon Barwise - 1975 - New York: Springer Verlag.
  7. (1 other version)Scenes and other situations.Jon Barwise - 1981 - Journal of Philosophy 78 (7):369-397.
  8. On branching quantifiers in English.Jon Barwise - 1979 - Journal of Philosophical Logic 8 (1):47 - 80.
  9.  64
    Language, Proof and Logic.Jon Barwise & John Etchemendy - 1999 - New York and London: Seven Bridges Press.
    Covers first-order language in method appropriate for first and second courses in logic. CD-ROM consists of a new book, 3 programs,and an Internet-based grading service.
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  10. Information and circumstance.Jon Barwise - 1986 - Notre Dame Journal of Formal Logic 27 (July):324-338.
  11. Changing the Paradigm for Engineering Ethics.Jon Alan Schmidt - 2014 - Science and Engineering Ethics 20 (4):985-1010.
    Modern philosophy recognizes two major ethical theories: deontology, which encourages adherence to rules and fulfillment of duties or obligations; and consequentialism, which evaluates morally significant actions strictly on the basis of their actual or anticipated outcomes. Both involve the systematic application of universal abstract principles, reflecting the culturally dominant paradigm of technical rationality. Professional societies promulgate codes of ethics with which engineers are expected to comply, while courts and the public generally assign liability to engineers primarily in accordance with the (...)
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  12. (1 other version)Infinitary logic and admissible sets.Jon Barwise - 1969 - Journal of Symbolic Logic 34 (2):226-252.
    In recent years much effort has gone into the study of languages which strengthen the classical first-order predicate calculus in various ways. This effort has been motivated by the desire to find a language which is(I) strong enough to express interesting properties not expressible by the classical language, but(II) still simple enough to yield interesting general results. Languages investigated include second-order logic, weak second-order logic, ω-logic, languages with generalized quantifiers, and infinitary logic.
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  13. Shifting situations and shaken attitudes.Jon Barwise & John Perry - 1985 - Linguistics and Philosophy 8 (1):105--161.
  14.  21
    Admissible Sets and Structures.Jon Barwise - 1978 - Studia Logica 37 (3):297-299.
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  15. De dicto internalist cognitivism.Jon Tresan - 2006 - Noûs 40 (1):143–165.
  16.  33
    Stationary logic.Jon Barwise - 1978 - Annals of Mathematical Logic 13 (2):171.
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  17. Handbook of mathematical logic.Jon Barwise (ed.) - 1977 - New York: North-Holland.
  18.  50
    Distributional structure in language: Contributions to noun–verb difficulty differences in infant word recognition.Jon A. Willits, Mark S. Seidenberg & Jenny R. Saffran - 2014 - Cognition 132 (3):429-436.
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  19. The challenge of communal internalism.Jon Tresan - 2009 - Journal of Value Inquiry 43 (2):179-199.
  20. Comment on van der Veen and Van Parijs.Jon Elster - 1986 - Theory and Society 15 (5):709-721.
  21. Against Brain-in-a-Vatism: On the Value of Virtual Reality.Jon Cogburn & Mark Silcox - 2014 - Philosophy and Technology 27 (4):561-579.
    The term “virtual reality” was first coined by Antonin Artaud to describe a value-adding characteristic of certain types of theatrical performances. The expression has more recently come to refer to a broad range of incipient digital technologies that many current philosophers regard as a serious threat to human autonomy and well-being. Their concerns, which are formulated most succinctly in “brain in a vat”-type thought experiments and in Robert Nozick's famous “experience machine” argument, reflect a fundamental misunderstanding of the way that (...)
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  22. Constraints, Channels and the Flow of Information.Jon Barwise - 1993 - In Peter Aczel, David Israel, Yosuhiro Katagiri & Stanley Peters (eds.), Situation Theory and its Applications Vol. CSLI Publications. pp. 3-27.
  23.  43
    Attention and the crossmodal construction of space.Jon Driver & Charles Spence - 1998 - Trends in Cognitive Sciences 2 (7):254-262.
  24.  71
    Heterogeneous logic.Jon Barwise & John Etchemendy - 1996 - In Gerard Allwein & Jon Barwise (eds.), Logical reasoning with diagrams. New York: Oxford University Press.
  25.  60
    On Moschovakis closure ordinals.Jon Barwise - 1977 - Journal of Symbolic Logic 42 (2):292-296.
  26. Metaethical Internalism: Another Neglected Distinction.Jon Tresan - 2009 - The Journal of Ethics 13 (1):51-72.
    ‘Internalism’ is used in metaethics for a cluster of claims which bear a family resemblance. They tend to link, in some distinctive way—typically modal, mereological, or causal—different parts of the normative realm, or the normative and the psychological. The thesis of this paper is that much metaethical mischief has resulted from philosophers’ neglect of the distinction between two different features of such claims. The first is the modality of the entire claim. The second is the relation between the items specified (...)
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  27.  41
    Infinitary properties of abelian torsion groups.Jon Barwise & Paul Eklof - 1970 - Annals of Mathematical Logic 2 (1):25-68.
  28.  60
    The rights and wrongs of natural regularity.Jon Barwise & Jerry Seligman - 1994 - Philosophical Perspectives 8:331-364.
  29. On the calculation of local implicatures.Yael Sharvit & Jon Gajewski - manuscript
    Some propositional attitude verbs, such as certain, have local implicatures (Chierchia 2004, 2006), sometimes in addition to global ones. The local implicature of (1a) is given in (1b), and its global implicature is given in (1c). (1b) entails (1c).
     
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  30. Interpolation, preservation, and pebble games.Jon Barwise & Johan van Benthem - 1999 - Journal of Symbolic Logic 64 (2):881-903.
    Preservation and interpolation results are obtained for L ∞ω and sublogics $\mathscr{L} \subseteq L_{\infty\omega}$ such that equivalence in L can be characterized by suitable back-and-forth conditions on sets of partial isomorphisms.
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  31. Information and Impossibilities.Jon Barwise - 1997 - Notre Dame Journal of Formal Logic 38 (4):488-515.
    In this paper I explore informationalism, a pragmatic theory of modality that seems to solve some serious problems in the familiar possible worlds accounts of modality. I view the theory as an elaboration of Stalnaker's moderate modal realism, though it also derives from Dretske's semantic theory of information. Informationalism is presented in Section 2 after the prerequisite stage setting in Section 1. Some applications are sketched in Section 3. Finally, a mathematical model of the theory is developed in Section 4.How (...)
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  32.  85
    A Natural History of Negation.Jon Barwise - 1991 - Journal of Symbolic Logic 56 (3):1103.
  33.  84
    Dealing with the changeable and blurry edges of living things: a modified version of property-cluster kinds.Jon Umerez & María J. Ferreira Ruiz - 2018 - European Journal for Philosophy of Science 8 (3):493-518.
    Despite many attempts to achieve an adequate definition of living systems by means of a set of necessary and sufficient conditions, the opinion that such an enterprise is inexorably destined to fail is increasingly gaining support. However, we believe options do not just come down to either having faith in a future success or endorsing skepticism. In this paper, we aim to redirect the discussion of the problem by shifting the focus of attention from strict definitions towards a philosophical framework (...)
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  34.  19
    Local justice and interpersonal comparisons.Jon Elster - 1991 - In Jon Elster & John Roemer (eds.), Interpersonal Comparisons of Well-Being. New York: Cambridge University Press. pp. 98--126.
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  35.  55
    (1 other version)An introduction to recursively saturated and resplendent models.Jon Barwise & John Schlipf - 1976 - Journal of Symbolic Logic 41 (2):531-536.
  36. Unburdening the language of thought.Jon Barwise - 1987 - Mind and Language 2 (1):82-96.
  37. The nature and scope of rational-choice explanations.Jon Elster - 1985 - In Ernest LePore & Brian P. McLaughlin (eds.). Blackwell. pp. 60-72.
     
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  38.  52
    Everyday reasoning and logical inference.Jon Barwise - 1993 - Behavioral and Brain Sciences 16 (2):337-338.
  39. Epistemic Deontologism and Role-Oughts.Jon Altschul - 2014 - Logos and Episteme 5 (3):245-263.
    William Alston’s argument against epistemological deontologism rests upon two key premises: first, that we lack a suitable amount of voluntary control with respect to our beliefs, and, second, the principle that “ought” implies “can.” While several responses to Alston have concerned rejecting either of these two premises, I argue that even on the assumption that both premises are true, there is room to be made for deontologism in epistemology. I begin by offering a criticism of Richard Feldman’s invaluable work on (...)
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  40. A-Time to Die: A Growing Block Account of the Evil of Death.Jon Robson - 2014 - Philosophia 42 (4):911-925.
    In this paper I argue that the growing block theory of time has rather surprising, and hitherto unexplored, explanatory benefits when it comes to certain enduring philosophical puzzles concerning death. In particular, I claim the growing block theorist has readily available and convincing answers to the following questions: Why is it an evil to be dead but not an evil to be not yet born? How can death be an evil for the dead if they no longer exist to suffer (...)
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  41.  79
    Aesthetic Autonomy and Self-Aggrandisement.Jon Robson - 2014 - Royal Institute of Philosophy Supplement 75:3-28.
    You're not as clever as you think you are. Nor for that matter are you as good a driver, teacher or romantic partner as you take yourself to be and, as if that wasn't bad enough, you are also considerably less popular than you have hitherto believed. Finally – and crucially for the argument of this paper – I contend that your abilities as an aesthetic judge are considerably less impressive than you take them to be. To avoid descending into (...)
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  42. Reliabilism and Brains in Vats.Jon Altschul - 2011 - Acta Analytica 26 (3):257-272.
    According to epistemic internalism, the only facts that determine the justificational status of a belief are facts about the subject’s own mental states, like beliefs and experiences. Externalists instead hold that certain external facts, such as facts about the world or the reliability of a belief-producing mechanism, affect a belief’s justificational status. Some internalists argue that considerations about evil demon victims and brains in vats provide excellent reason to reject externalism: because these subjects are placed in epistemically unfavorable settings, externalism (...)
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  43. The Ethics of Restrictive Licensing for Handguns: Comparing the United States and Canadian Approaches to Handgun Regulation.Jon S. Vernick, James G. Hodge & Daniel W. Webster - 2007 - Journal of Law, Medicine and Ethics 35 (4):668-678.
    On April 16, 2007, Cho Seung-Hui used two semiautomatic handguns to kill 32 persons and then himself at Virginia Tech University in the largest campus shooting in U.S. history. Mr. Cho purchased his handguns from a pawnshop and a gun store in Virginia, where under state law a background check was conducted to determine whether he had any disqualifying criminal or mental health history. The paperwork for the background check was completed at the gun store, and the check itself was (...)
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  44. Is the genetic fallacy a fallacy?Jon Pashman - 1970 - Southern Journal of Philosophy 8 (1):57-62.
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  45.  37
    At the intersection of medical geography and disease ecology: Mirko Grmek, Jacques May and the concept of pathocenosis.Jon Arrizabalaga - 2018 - History and Philosophy of the Life Sciences 40 (4):71.
    Environmental historians are not sufficiently aware of the extent to which mid twentieth-century thinkers turned to medical geography—originally a nineteenth-century area of study—in order to think through ideas of ecology, environment, and historical reasoning. This article outlines how the French–Croatian Mirko D. Grmek, a major thinker of his generation in the history of medicine, used those ideas in his studies of historical epidemiology. During the 1960s, Grmek attempted to provide, in the context of the Annales School’s research program under the (...)
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  46.  22
    Hanf Numbers for Fragments of L ∞ω.Jon Barwise & Kenneth Kunen - 1984 - Journal of Symbolic Logic 49 (1):315-315.
  47.  47
    (1 other version)Deleuze’s Philosophical Lineage.Jon Roffe & Graham Jones (eds.) - 2009 - Edinburgh University Press.
    The philosophy of Gilles Deleuze is increasingly gaining the prestige that its inventiveness calls for in the Anglo-American theoretical context. His wide-ranging works on the history of philosophy, cinema, painting, literature, and politics are being taken up and put to work across disciplinary divides, and in interesting and surprising ways. However, the backbone of Deleuze's philosophy – the many and varied sources from which he draws the material for his conceptual innovation – has until now remained relatively obscure and unexplored. (...)
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  48.  25
    (1 other version)Explanation and theory in linguistic inquiry.Jon Orman - 2017 - Empedocles: European Journal for the Philosophy of Communication 8 (2):167-186.
    In this article, I argue that the later Wittgenstein’s related conclusions regarding the importance of a non-theoretical understanding of human behaviour and the essentially therapeutic function of philosophy can be arrived at without subscribing either to the position that description and explanation are necessarily distinct activities or the idea that language is an inherently rule-based activity operating within determinate conceptual-cultural regimes. I aim to do so by bringing together two figures, A.R. Louch and Roy Harris, both of whom stand within (...)
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  49.  26
    2 The Egg: Deleuze Between Darwin and Ruyer.Jon Roffe - 2019 - In Michael James Bennett & Tano S. Posteraro (eds.), Deleuze and Evolutionary Theory. Edinburgh: Edinburgh University Press. pp. 42-58.
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  50.  64
    Modal correspondence for models.Jon Barwise & Lawrence S. Moss - 1998 - Journal of Philosophical Logic 27 (3):275-294.
    This paper considers the correspondence theory from modal logic and obtains correspondence results for models as opposed to frames. The key ideas are to consider infinitary modal logic, to phrase correspondence results in terms of substitution instances of a given modal formula, and to identify bisimilar model-world pairs.
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